As I write this blog, I’ve now been in Nigeria for a full
week. My workshops and seminars have
gone great—a subject for my next blog post. But what has overshadowed
everything else on this trip has, of course, been the news story of the
kidnapped girls of Chibok. Even as I write,
the CNN channel in my hotel room is broadcasting a live report being made just a
few miles away here in Abuja, an interview with a Major General of the Nigerian
Army. It’s clear that this story is finally making its impact on the world, as
it should have weeks ago right after the kidnapping happened.
But what has been most interesting to me is to listen to the
comments of my local Nigerian friends and contrast them to the international
news stories I’m seeing on TV. That contrast can be summed up in one missing word:
Christian!
Absent from virtually every broadcast I’ve seen is the
element that concerns local citizens the most—the fact that the Boko Haram has
again and again specifically targeted Christian populations of Nigeria. Do
you ever hear it reported that the school where the girls were taken from was
specifically a Christian school? Or that a similar Islamic school not far away
was not touched at all? Or that several
girls who were able (allowed?) to escape were all Muslim? Why is it that these facts
never seem particularly relevant to the international media? I can tell you these and other key facts about
recent Boko Haram attacks on Christian villages, churches and schools have
certainly not been missed by the population here in Nigeria.
One reason for this is the backdrop of growing frustration Christian
populations in the middle of the country have about the slow by steady
progression of Muslim Fulani tribal people moving down from the north. During
the past several years, these nomadic cattle people have slowly, but surely, taken
over traditional farming areas, pushing the non-Muslim farmers farther south. I’ve
heard reports that sometimes the Fulani intentionally set fire to farmers’
fields as a tactic to dominate the land for their herds. As their numbers
expand in a given area, they get key Imams elected to government offices who,
in turn, support legislation that favor further Fulani expansion.
Now, they have moved into the rich, fertile Plateau State
and in just the past year and people report seeing herds of their cattle on the
outskirts of the city of Jos. Increasing civil disturbances and “incidents” in
the city’s outlying areas have caused Christians to fear for their safety and
therefore move out of those areas which are immediately back-filled by newly
arriving Muslim Fulani. All of this has made many of the Christian ministry
leaders I’ve been speaking with this past week more and more concerned and
nervous about the future stability of their country. “The Fulani may not be as
radical as Boko Haram,” said one friend, “but their ultimate intention is
definitely the same—rid Nigeria of all Christian presence and turn it into an
Islamic State.”
With 170 million Nigerians in this country, more than half
of which are Christian, that is probably not going to happen anytime soon. But
what could certainly happen is a bloody civil conflict not unlike what caused
Sudan to be split up into two competing nations.
Is it any wonder that these local Nigerians are more than
concerned when they perceive that the full story of Christian persecution does
not get reported about the kidnapped Chibok girls?
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