The demonstration flowed through the center of town. Bodies
of those killed during the previous night were carried along to accentuate the
point that international security forces were far from making this city a place
of peace. This time it was primarily Muslims protesting the indiscriminate
killing of their kind by the Antibalaka—a self-proclaimed vigilante group
committed to ridding Central Africa Republic (CAR) of Islam. Although the
international media consistently identifies the Antibalaka as Christians
fighting again Muslims, nothing could be farther from the truth. Claiming
powers from witch-doctor hexes, these animistic-background groups believe they
are impervious to the bullets (bals in French) from AK-47 rifles. Thus their
name: Anti-bal-AK. Meanwhile most Protestant churches remain proponents of
non-violence and peace.
One of the many armored personnel carriers used by French troops on mission in CAR |
Because of the demonstration, Bertin, director of ACATBA*,
was late in picking us up for our ride to the airport. But then, our Air France
flight was also late—like a whole day late! Problems with non-functioning
runway lights yesterday forced the flight to divert to Yaounde, Cameroon
instead. So finally, a day later, I’m seated onboard and glad to finally be
going home, even though I know I’ve missed all my on-going connections in
Paris. There’s something about spending so many years in Africa that helps one
appreciate and live out the meaning of the popular phrase, “Il faut patienté”
(You must be patient.)
Area of downtown Bangui where demonstrations happened the next day |
As I leave this past week in CAR behind, I wonder what the
future will bring this troubled country. I’ve experienced the results of a dysfunctional
government that can’t even fix street potholes in its capital let alone provide
basic services for its people. I’ve seen the discouragement in the eyes of those
weary of wanton killing that still occurs somewhere almost every day. I’ve
talked to national church leaders who can hardly talk when they recount stories
of churches burned, pastors executed and their wives raped. But I’ve also
witnessed the resilience of people whose faith in God gives them hope to
endure.
I’m impressed that ACATBA is “hanging in there” committed to
Bible translation for the forty-some tribal languages of CAR. And I’m even more
touched by their desire to add elements of community care to their village
translation work—like offering basic health services or simple water projects.
As Bertin says, “How can we only be interested in bringing them the Gospel
message if we are not also willing to demonstrate Gospel action?” He also
believes this is an important way to help people regain credibility in
Christianity, especially for those who are actively rejecting their faith believing
God did not protect their loved ones during the atrocities of this civil war.
With this sort of determination to press on, I’m so glad ACATBA
will have the on-going support and assistance of Wycliffe Associates as expressed
through several practical projects that Africa Area Director, Al Hawthorne
hopes to provide. And I count it a privilege to be a part of that help by
continuing to provide organizational training, mentoring and encouragement for
Bertin, his team and his board of directors. God willing, during this next
year, I will help them develop a church relations strategy, create a PR video
and possibly even accompany Bertin on a fund-raising trip abroad to develop
some new donor relationships for the future.
More than anything, I’d love to see those seeds of hope still
present in these CAR friends blossom into continued fruitful ministry for many
years to come.
Myself with Bertin, director of ACATBA |
* ACATBA stands
for Association Centreafricaine pour Traduction de la Bible et Alphabetization
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