Let's Steal Christmas Back from the Grinch

 I have a theory that the Grinch who stole Christmas is back again! He's back not to steal Christmas like he did the last time, but to steal from us the real reason for the season.

If you remember from Dr. Suess's famous children's book, or maybe the Broadway musical, the last we heard of the Grinch is that he got reformed. When he realized that taking away everyone's presents and holiday treats didn't stop Christmas from happening, he changed his mind and went back to Whoville to give everything back and join in the celebration with them. As Dr. Suess puts it:

Then the Grinch thought of something he hadn't before!
"Maybe Christmas," he thought, "doesn't come from a store."
"Maybe Christmas...perhaps...means a little bit more!"

And he brought back the toys and the food for the feast

And he. . . he himself. . . the Grinch carved the roast beast.

But today, my sense is that the Grinch is more subtle. He's learned that he doesn't need to steal Christmas the way he did last time by taking away all the presents, food, and things people used to celebrate the holiday. Instead, all he has to do is divert people's attention from why Christmas was established in the first place. And if I'm correct, then I would say the Grinch has done a masterful job of it this particular year. First we have the supply chain issues that creates anxiety about being able to adequately shop for those Christmas gifts. On top of that, there is the global COVID pandemic along with national mandates plus anxiety about deep systemic problems in our societies.  Is it any wonder that our "Silent Night, Holy Night" has been shattered with terror, trauma and tears?

So--I believe it's time to steal Christmas back from the Grinch. And in the spirit of Dr. Suess, here's my idea of how we should do it:

Let's Steal Christmas Back From The Grinch 
by Jon Lewis
The Grinch has come back with some new Grinch-like zeal
And now knows that instead of a thing he must steal,
All he must do is change the main reason
That people like Christmas during this winter season.
Today Grinch thinks Christmas could maybe be stopped
When folks forget Jesus with stuff they have shopped,
That tinsel and lights and toys to be awed
Will make us all think that there’s really no God.
Or if that doesn’t work to bring a pandemic,
Or cause us to worry about problems systemic.

But the Grinch doesn’t know that God is no stranger
To those who believe Christ came in the manger.
So, this year let’s show Grinch that Christmas IS more
Then expensive gifts we buy at the store
Or then trying to make the whole world happy
With man-made ideals that are often quite sappy,
And focus instead on the Bethlehem story
Where shepherds and angels gave God all the glory,
For the coming of him of whom prophets did tell,

Christ, God Incarnate, our Emmanuel!

May God give you some fresh, new reasons to truly have a. . .

Merry Christmas!

Why Christmas Is Important

Recently, I was asked by my church to teach a couple of adult Sunday School lessons on the topic of Why Christmas Is Important. As usual, the process of thinking through this subject was more beneficial for me personally than probably for anyone else who sat in my class. It also brought new meaning to the Advent readings my wife and I have been doing this year. It has reaffirmed for me that despite of the commercialization that takes place around this holiday season, especially in our American culture, the core of Christmas is still a powerful testimony of Missio Dei, God’s great mission to reclaim a fallen world and reestablish relationship with all mankind. 

With that in mind, here are nine reasons to consider why Christmas is important, divided up (a bit like Dickens’ three ghosts) into Christmas Past, Present, and Future: 

From Christmas Past 

1. The Fulfillment of God’s Promises – It reminds us that Christ’s birth and subsequent life among men, is the fulfillment of hundreds of prophesies found throughout the Old Testament. 
2. The Incarnation: God becoming Man—It is the single most important event since the beginning of the universe, the moment when the Creator Himself chose to become part of His own creation. 
3. The Means of Redemption—The Christmas event of Incarnation was the only means by which God could bring about His act of redemption and reconciliation for the entire human race. 

From Christmas Present 

1. A Celebration of Joy—In a world full of despair and discouragement, it stands out as a celebration of joy! Regardless of cultural tradition or even secular application, it stands out as one event with a primary purpose of bringing gladness and joy to as many people as possible. 
2. Global Missional Impact—In a world divided and fragmented, the “good tidings of great joy” of Christmas is a message directed at ALL people everywhere in the world. It therefore is the most global “missions” event of the entire year as God’s values of hope, peace, joy, and love are passed around and shared worldwide. 
3. Original Model of Gift-Giving—In a world obsessed with self-centeredness, it declares and models God’s generosity to Mankind through the gift of his own Son and thus becomes the ultimate model of selfless gift-giving with a focus on people other than ourlselves. 

From Christmas Future 

1. Renews our Expectations—It reminds us that Jesus not only came to be with us 2000 years ago but has promised to come again. 
2. Restores Hope for Eternity—It further helps us remember that Jesus will not only come again to establish His Kingdom, but now, as part of his family, we have the prospect of spending Eternity in God’s presence. 
3. Refreshes our Commitment to being Prepared—As we wait for His second advent, it helps us focus on Christ’s mandate to be prepared for his return no matter when it might be. This, in turn, demands that we need to stay committed to unity, faithfulness, and being blameless and holy, as Paul so aptly states in Ephesians 1:4 and Colossians 1:22. 

 All of these reasons certainly give new meaning to the messages embedded in Christmas Carols whether sung in church sanctuaries or a Home Depot plumbing aisle or a Beijing MacDonald's. Those messages are still powerful and clear and worth singing again and again, such as: Joy to the world! The Savior reigns! or Cast out our sin and enter in, be born in us today, or Oh tidings of comfort and joy. . .  because Christ our Savior was born on Christmas Day. 

 All good reasons to reaffirm why Christmas is important. 

And all good reasons, even this year, to truly have a . . . 

Merry Christmas!

Stewarding a Fallen Planet

Enroute during a road trip from California to our home in Spokane, Washington, my wife and I passed through areas of the Shasta and Klamath national forests that had been devastated by wildfires just a few months before. It was shocking and so sad to see the extent of the total annihilation of all plant life in some of the most verdant forests of America. Even Mt. Shasta looked somber, its pristine white glaciers covered with the dark gray soot from those same fires. At one place along our route, however, I was impressed to see workmen spraying wide borders on both sides of the road with what appeared to be mulch and grass seed. “Wow,” I commented to my wife, “they must be attempting to reseed the burned area to get something growing again as quickly as possible.”

That got me thinking about the question: how should we steward a world that is fallen? It’s one thing to preach Creation Care where there is blatant human abuse of the environment, such as water pollution, toxic emissions, or oil spills. But what does it mean to be a steward of our world when Creation itself  appears to cause the devastation, such as earthquakes, tsunamis, and lightning strikes that spark forest fires?

When God gave Adam the mandate in Genesis 1:28 to subdue and rule over all He had created, He certainly knew that soon it would become a fallen world, one that would also produce thorns, thistles, and tsunamis. After Adam and Eve’s tragic decision to disobey their Creator, God restates the responsibility of caring for the earth, except now He adds the stark reality that working the ground will mean “painful toil” and “by the sweat of your brow you will eat your food . . .” (Gen 3:17-19). This indicates that just because we live in post-fall planet, that doesn't change God's expectation that we are supposed to tend and care for it.

So again, I ask, how should we approach our stewarding of a fallen world, especially when it means responding to devastation that wasn’t really our fault? Let me suggest three responses:

1.       With a sense of obedience. We should be committed to Creation Care, not because our efforts are going to make or keep our world perfect, but simply because God told us, His chosen stewards of this planet, to do so. It’s easy to think that there is little point in working hard at something over which we don’t have ultimate control. But isn’t this also true of our responsibility in stewarding relationships with other people, such as our spouse or our children? Our stewarding efforts of encouragement and guidance will never make them perfect, but that doesn’t mean we should cease our responsibility to be the partner or mentor they may need. So also with the environment. We need to do our best to fulfill our Creation Care mandate regardless of the ultimate outcome—simply out of obedience to our Master. 

2.       With a readiness to endure hardship. Living in a fallen world, by definition, means facing pain and trial. The New Testament is full of reminders about this, but also matches them with ready exhortations to endure through them as a means of learning, building character, and becoming strong.  If it works for building character and spiritual maturity, it should also work for building greater understanding and wisdom in how better to provide Creation Care. We should steward our fallen planet despite how challenging that task might be. 

3.       With a commitment to renewal. If there is one quality of God that repeatedly is illustrated in Scripture, it is His heart for renewal. Israel’s history of rebellion and betrayal is constantly matched by God’s readiness to restore and renew those who are repentant. Without question, our Master is a God of second chances. As His stewards, we therefore need to imitate this same commitment to renewal in our stewarding of our environment. Just as sure as our own personal loyalty to God will falter from time to time, this fallen world will surely demonstrate its tendency toward self-destruction. As planet caretakers, we need to simply accept this and follow our Master’s example with a commitment to restore and renew—again and again.

I doubt those workmen beside the road were being motivated by a biblical mandate for their reseeding project; but nonetheless, they were demonstrating the work of an intentional gardener. I thank God for their reminder to me that, despite the devastations we will surely see across our fallen planet, there are always good reasons for God’s faithful stewards to care for His Creation. 

Soot-covered glaciers on Mt. Shasta, burned forests, and green reseeding effort

A Birthday Blog

 Teach us to number our days aright, that we may gain a heart of wisdom. Psalm 90:12 (NIV 1984)

Today, March 23, 2021, is a perfect day to reflect on this verse. Why? Because today is my 70^th birthday! On such a life milestone as this, I can’t help but review with gratitude the phenomenal opportunities God has packed into my life until now and then ponder what He might still have in mind for me in the years ahead. Whatever the case, today is a good time to consider just what it means to “number our days aright” and be a good steward of time.

I have enjoyed teaching about the stewardship of time in my Africa Steward Leader seminars during the past decade, and I have often used the analogy of looking at the squares on a calendar as a series of empty cardboard boxes. God gives every single person the same-sized box each day of our lives—a twenty-four-hour-sized box. No favoritism here! It doesn’t matter if you are wealthy or poor, healthy or weak, from the Global North or Global South—we all get the same size box every day of our lives. But even though God is involved in determining the size of our box, He allows us to decide much of what goes in it. There are times, of course, when He will direct us through circumstances He brings our way, but for the most part, how we choose to invest those twenty-four hours each day is up to us. Making those choices is where good time stewardship fits in.

I have never found a more useful tool for making wise, daily stewardship choices than the “Time Management Matrix” presented in Steven Covey’s classic book The 7 Habits of Highly Effective People. The simplicity of breaking down what we do into four quadrants defined by Important, Not Important and Urgent, Not Urgent is what makes it so powerful. Anyone glancing at the matrix can immediately see the wisdom of not allowing the less important things of Quadrants 3 and 4 to crowd out the urgent things of Quadrant 1 or the most important parts of our life in Quadrant 2. However, as much as I have taught this tool for daily decision-making, I admit that the discipline of actually applying it on a daily basis is not easy. Nevertheless, my own challenge (and my challenge to you) is to make this discipline as much a part of daily practice as possible. In my mind, it is definitely one way to “number our days aright.”  

How to fill up each daily box is one level of time stewardship—call it the micro level of seconds, minutes, hours, and days. But the verse says, “Teach us to number our days” (plural), which also calls for a macro level of time stewardship that deals with weeks, months, years, and possibly even seasons of life. In this case, I have found another extremely valuable tool that has helped my own assessment of where I am in life and what my focus should be. It comes from Dr. Robert (Bobby) Clinton’s “Leadership Emergence Theory” first described in his book The Making of a Leader. Not only does Clinton propose six distinct life phases that most godly leaders experience, but he also says that the most effective leaders are those who perceive their lives with increasing perspective of how God is leading and guiding them. At least twice in my life, I experienced a sudden and somewhat traumatic career change. Being able to overlay Clinton’s life-phase map over my own timeline was a huge help at those transition moments and helped me gain the perspective I needed to embrace the new phase with purposeful intention and, most importantly, personal peace. Looking back, I can’t help but think it was exactly what I needed to “number my days aright”—to develop appreciation for the new season of life God had led me to, to be better and not bitter. To this day, I am grateful for Bobby Clinton’s wisdom in providing such a useful tool as well as his own personal words of counsel.

So now, I feel like I am standing at the threshold of another important life phase. What exactly the future will hold for a 70-year-old guy like me, I can’t be sure. There’s nothing like this past year of COVID-19 to teach me that life will always have unexpected surprises. However, I am actually excited about this next season of life, regardless of the unknowns. What I am sure about is that this is no time to stop “numbering my days aright,” both at the micro (daily) level as well as the macro (life-season) level because I know this is how God will keep transforming my heart with His truth, His love, and His wisdom.

 

Stewarding our Daily Bread

(This blog was originally written for the Christian Leadership Alliance's Higher Thinking blog site.) 

Gives us this day our daily bread, Matthew 6:11

This tiny verse tucked into the very middle of the Lord’s Prayer has been a great text passage for sermons on God’s faithful providence. But have you ever stopped to think how much this verse also teaches us about being a faithful steward?

During this past year, my wife and I have set out to learn what we can about the craft of bread-baking. Even though we’ve been making bread off and on during our forty-four years of marriage, I am amazed how much more there was to learn about what goes into to baking a really great loaf of bread. On top of that, I’ve also been impressed how much making and eating bread has taught me about two key stewardship principles: sufficiency and renewal.

The principle of sufficiency has to do with knowing when enough is enough. It speaks directly to how a faithful steward must make wise use of the master’s resources, of not being wasteful, of learning how contentment and satisfaction must mitigate our natural tendencies toward selfish greed. Nowhere in Scripture is this principle illustrated better than when God provided mana in the desert for the Children of Israel (Exodus 16.) He provided a food source for them in adequate abundance but then instructed to only gather what was sufficient for each day. Anything gathered beyond what was needed for that day would spoil.

Bread baking also illustrates this well. Although there are a lot of extra ingredients you can add to bread dough, a basic loaf of bread only needs four things: flour, water, yeast, and salt. But these ingredients must be measured out in sufficient quantities. Our contemporary cultural thinking that “more is better” certainly does not apply here because adding too much of any one of these four things will ruin the loaf of bread. This is especially true of yeast. One might think that the more yeast one uses, the more the bread dough will rise. Not true! Too much yeast will produce, among other things, too much ethanol by-product during the proofing process causing the bread to taste “yeasty” and somewhat sour. But in the proper sufficient quantity, yeast will produce just the right amount of carbon dioxide gas to cause the dough to rise, and just enough of ethanol (which boils off during baking) to give the bread a great flavor.

The Lord’s Prayer request in Matthew is not just for bread, but for daily bread. This means the plea to our Father is for a renewal of his provision on a daily basis. If He gives us just what is sufficient for yesterday, that means we will need it resupplied again today. Once again, God’s provision of mana in the desert illustrated this as the Israelites discovered a fresh allowance of their food need every morning of each new day. Similarly, with our bread-baking, my wife and I find that a home-made loaf is great for two, three, maybe four days max. But the freshness of bread, which is at its peak when you take it out of the oven, will begin to decrease from that moment on. The inside will lose its moisture and become stiff and chewy while the crust will lose its crunchiness absorbing some of that moisture. The result is bread starting to taste stale. That is why we now make a small loaf that is sufficient for two or three days and then renew the process with another fresh loaf after that.

It doesn’t take much effort to think of how these two stewardship principles have all sorts of applications in our daily lives. Disciplining ourselves in accepting what is sufficient can apply to the temptation of overbuying at a Costco sale and turning down that unnecessary fourth piece of pizza as well as rejecting the super-sized french-fry offer at MacDonald’s. And a commitment to renewal can relate to everything from regular oil changes for our car or lawnmower blade reconditioning as it can to refreshing relationships by spending more quality time spent with our spouse, kids, or neighbors.  How about a little discussion tonight around the dinner table to brainstorm other applications you could be more intentional about with your family?

If nothing else, I hope from now on every time you bite into a slice of bread, it will be a great reminder of how you can be an ever more faithful steward by practicing the principles of sufficiency and renewal.

(Note: In case you’re curious about how to make the super-simple, no-knead home-made bread described and pictured above, feel free to contact me at jonlewis23@gmail.com. – Jon.)